In exploring the concept of contempt within the biblical narrative, we must first understand that the term "contempt" is not just a mere word; it holds deep theological implications and moral dimensions that are woven throughout the Scriptures. Contempt, in its essence, is a feeling or attitude of regarding someone or something as inferior, base, or worthless. It is a dismissal of worth and value, often manifesting as scorn or disdain. In the biblical context, contempt can be directed towards God, His commandments, or towards other human beings, each carrying its own weight and consequences.
The Bible, as a divine revelation, provides us with numerous instances where contempt is addressed, both in terms of human attitudes towards God and towards one another. In the Old Testament, the Hebrew word often translated as "contempt" is "buz," which carries the connotation of despising or scorning. One of the most illustrative examples is found in the story of Esau, who is said to have despised his birthright (Genesis 25:34). Here, Esau's contempt for his birthright, something of great spiritual and familial significance, is portrayed as a grave moral failing. This act of contempt is not just a personal flaw but a rejection of the blessings and responsibilities ordained by God.
Contempt towards God or His commandments is considered particularly grievous in the biblical text. In Numbers 14:11, God expresses His frustration with the Israelites' lack of faith and their contempt for His promises: "The LORD said to Moses, 'How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them?'" This passage highlights the seriousness of contempt as a form of disbelief and rebellion against God's authority and provision. It underscores the relational breach that contempt creates between humanity and the divine.
The New Testament continues this theme, emphasizing the moral and spiritual dangers of contempt. In the teachings of Jesus, contempt is often linked with judgment and hypocrisy. In the Sermon on the Mount, Jesus warns against the dangers of harboring contemptuous attitudes towards others. Matthew 5:22 states, "But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire." Here, Jesus equates contemptuous language and attitudes with serious moral and spiritual consequences, highlighting the importance of love and respect in human relationships.
The Apostle Paul also addresses contempt in his epistles. In Romans 14, he speaks to the early Christian community about the dangers of judging and holding contempt for fellow believers over disputable matters. Romans 14:10 exhorts, "You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God's judgment seat." Paul's admonition is a call to humility and mutual respect, recognizing that all believers are accountable to God and should therefore refrain from contemptuous judgments.
Theologically, contempt is a reflection of pride and self-righteousness. It often stems from an inflated sense of one's own moral or spiritual superiority, leading to the devaluation of others. This is antithetical to the Christian virtues of humility, love, and grace. The Bible consistently calls believers to emulate the character of Christ, who, despite being the Son of God, did not regard equality with God as something to be exploited but humbled Himself (Philippians 2:6-8). In this light, contempt is seen as a failure to live in accordance with the example set by Christ.
Moreover, contempt can be understood as a violation of the greatest commandments as articulated by Jesus: to love God with all one's heart, soul, and mind, and to love one's neighbor as oneself (Matthew 22:37-39). Contempt towards God is a failure to honor Him as the sovereign Creator, while contempt towards others is a failure to recognize the inherent dignity and worth bestowed upon every individual by God. In both cases, contempt disrupts the harmony and fellowship that God desires for His creation.
In Christian literature, contempt has been addressed as a vice that erodes community and spiritual growth. In his classic work "Mere Christianity," C.S. Lewis discusses the nature of pride, which is often at the root of contempt. He describes pride as the "essential vice" and the "utmost evil," highlighting how it leads to enmity between individuals and ultimately, between humanity and God. This enmity is often expressed through contempt, where individuals place themselves above others, disregarding the call to love and serve.
Contempt, therefore, is not merely an emotional reaction but a spiritual issue that requires introspection and repentance. It calls for a transformation of the heart and mind, aligning one's attitudes with the teachings of Christ. This transformation is made possible through the work of the Holy Spirit, who convicts and empowers believers to live in a manner worthy of their calling.
In conclusion, contempt in the Bible is a multifaceted concept that touches on our relationship with God and with others. It is a serious moral failing that reflects pride and a lack of love. The Scriptures call us to reject contempt and instead embrace humility, love, and respect, following the example of Christ. As believers, we are invited to examine our hearts, repent of contemptuous attitudes, and seek to live in harmony with God's will, recognizing the inherent worth and dignity of every individual as created in the image of God. Through this process, we become more like Christ, embodying His love and grace in a world that desperately needs it.
